ਨਕੋਦਰ ਸ਼ਹਿਰ ਜਿਸ ਨੂੰ ਪੀਰਾਂ ਫ਼ਕ਼ੀਰਾਂ ਦੀ ਧਰਤੀ ਵੀ ਕਿਹਾ ਜਾਂਦਾ ਹੈ. ਨ-ਕੋ-ਦਰ ਜਿਸ ਦਾ ਮਤਲਬ ਹੀ ਹੈ ਇਸ ਵਰਗਾ "ਨਾ ਕੋਈ ਦਰ", ਜਿੱਥੇ ਬ੍ਰਹਮ ਗਿਆਨੀਆਂ ਨੇ ਜਨਮ ਲਿਆ ਤੇ ਇਸ ਧਰਤੀ ਨੂੰ ਭਾਗ ਲੱਗ ਗਏ. ਆਜ਼ਾਦੀ ਤੋ ਪਹਿਲਾਂ ਦੀ ਗੱਲ ਹੈ ਇੱਕ ਫ਼ਕ਼ੀਰ ਬਾਬਾ ਸ਼ੇਰੇ ਸ਼ਾਹ ਜੀ ਪਾਕਿਸਤਾਨ ਤੋਂ ਪੰਜਾਬ ਆਏ. ਜਿਨ੍ਹਾਂ ਰਹਿਣ ਲਈ ਨਕੋਦਰ ਦੀ ਧਰਤੀ ਨੂੰ ਚੁਣਿਆ, ਜੋ ਵੀਰਾਨਿਆਂ ਤੇ ਜੰਗਲਾਂ ਵਿੱਚ ਹੀ ਰਹਿਣਾ ਪਸੰਦ ਕਰਦੇ ਸੀ. ਬਾਬਾ ਜੀ ਕਿਸੇ ਨੂੰ ਆਪਣੇ ਕੋਲ ਆਉਣ ਤੋਂ ਰੋਕਦੇ ਸੀ ਤਾਂ ਜੋ ਉਨ੍ਹਾਂ ਦੀ ਇਬਾਦਤ ਵਿੱਚ ਵਿਘਨ ਨਾ ਪਵੇ, ਤੇ ਕਦੇ ਕਦੇ ਛੋਟੇ ਪੱਥਰ ਵੀ ਮਾਰਦੇ ਤਾਂ ਜੋ ਲੋਕ ਉਨ੍ਹਾਂ ਨੂੰ ਪਾਗਲ ਸਮਝਕੇ ਉਨ੍ਹਾਂ ਕੋਲ ਨਾ ਆਉਣ. ਓਹ ਆਪਣਾ ਜਿਆਦਾ ਤਰ ਵਕ਼ਤ ਰੱਬ ਦੀ ਇਬਾਦਤ ਵਿੱਚ ਹੀ ਲਗਾਉਂਦੇ ਸੀ ਤੇ ਵਾਰਿਸ ਸ਼ਾਹ ਦੀ ਹੀਰ ਪੜ੍ਹਦੇ ਹੁੰਦੇ ਸੀ |
ਨਕੋਦਰ ਸ਼ਹਿਰ ਵਿੱਚ ਇੱਕ ਜੈਲਦਾਰਾਂ ਦਾ ਪਰਿਵਾਰ ਵੀ ਸੀ ਜੋ ਪੀਰਾਂ ਫ਼ਕ਼ੀਰਾਂ ਦੀ ਸੇਵਾ ਲਈ ਸਦਾ ਤਤਪਰ ਰਹਿੰਦੇ ਸੀ. ਇੱਕ ਵਾਰ ਉਨ੍ਹਾਂ ਦੇ ਘਰ ਇੱਕ ਫ਼ਕ਼ੀਰ ਆਏ ਜਿਨ੍ਹਾਂ ਦੀ ਉਨ੍ਹਾਂ ਨੇ ਬਹੁਤ ਸੇਵਾ ਕੀਤੀ ਤੇ ਫ਼ਕ਼ੀਰ ਨੇ ਖੁਸ਼ ਹੋਕੇ ਕਿਹਾ "ਮਾਂਗੋ ਜੋ ਮਾਂਗਨਾ ਚਾਹੋ" ਉਨ੍ਹਾਂ ਕਿਹਾ ਕਿ ਰੱਬ ਦਾ ਦਿੱਤਾ ਸਬ ਕੁੱਛ ਹੈ ਬਸ ਇੱਕ ਰੱਬ ਦਾ ਨਾਂ ਚਾਹਿਦਾ, ਫ਼ਕ਼ੀਰ ਨੇ ਕਿਹਾ "ਏਕ ਨਹੀਂ ਬਲਕੀ ਦੋ ਭਗਵਾਨ ਕਾ ਨਾਮ ਲੇਨੇ ਵਾਲੇ ਤੁਮ੍ਹਾਰੇ ਪੈਦਾ ਹੋਂਗੇ". ਉਸ ਪਰਿਵਾਰ ਵਿੱਚ ਜਲਦ ਹੀ ਇੱਕ ਬੱਚੇ ਨੇ ਜਨਮ ਲਿਆ ਜਿਸਦਾ ਨਾਮ ਵਿੱਦਿਆ ਸਾਗਰ ਰੱਖਿਆ ਗਿਆ, ਜਿਨ੍ਹਾਂ ਨੂੰ ਅੱਜ ਅਸੀਂ ਬਾਬਾ ਮੁਰਾਦ ਸ਼ਾਹ ਜੀ ਦੇ ਨਾਮ ਨਾਲ ਜਾਣਦੇ ਹਾਂ. ਬਾਬਾ ਜੀ ਹੋਣੀ ਤਿੰਨ ਭਰਾ ਸੀ, ਬਾਬਾ ਜੀ ਸਭਤੋਂ ਛੋਟੇ ਸੀ, ਬਾਬਾ ਜੀ ਪੜ੍ਹਾਈ ਲਿਖਾਈ ਵਿੱਚ ਬਹੁਤ ਹੋਸ਼ਿਆਰ ਸੀ ਤੇ ਉਸ ਜ਼ਮਾਨੇ ਵਿੱਚ ਵੀ ਬਹੁਤ
Deras in Punjab
A dera is a type of socio-religious organization in northern India. Jacob Copeman defines the deras as “monasteries or the extended residential sites of religious leaders; frequently just glossed as sect”.The word Dera derives from the Persian word Derah or Dirah, which literally means a camp, abode, monastery or convent.
The phenomenon of Dera, as sectarian institution, is not new in Punjab and it is much older than the Sikh faith and Panth. Punjab has been witness to the emergence of a large number of Deras due to the continued social exclusion and pervading inequality in the social and economic order that refuses to go away despite the rise of Sikhism which in normative terms is opposed to caste based discrimination and glorifies manual labor. A study conducted by the Desh Sewak, a Punjabi newspaper published from Chandigarh, gives figures that there are more than Sikh as well as non-Sikh Deras in the 12, villages of Punjab. Many of the dera movements started as reform movements in Sikhism but with passage of time they became anti-Sikh and started believing in bodily form of gurus.
Several deras started out as non-orthodox Sikh sects, and many of them are
Dera Baba Murad
Shah Ji
Jai Sai Ji
Devotees come to the shrine to pay their respects, pray and seek the saint's intercession
Jai Sai JiJai Sai Ji
Its truly is Heaven on Earth!
Welcome to Dera Baba Murad Shah Ji
Dera Baba Murad Shah ji is located in Nakodar, Jalandhar district, Punjab. Nakodar, also known as the Land of Peers and Fakirs, was the birthplace of the All-Knowing Enlightened souls (Brahmgyanis). The city is located 24 kilometers from Jalandhar and around kilometers from the holy city of Amritsar.
Jai Sai Gulaam Shah ji
Almast Fakir
Jai Baba Murad Shah Ji
Sohna Murshad
Peaceful
Devotees come to the shrine to pay their respects, pray and seek the saint's intercession for their needs and wants.
About the Darbaar
Punjab is a state of saints and fakirs, hence there are numerous well-known holy sites. Dera Baba Murad Shahji is a well-known holy site in Punjab's Nakodar town.
Devotees come to the shrine to pay their respects, pray, and seek the saint's intercession for their needs and wants. Baba Murad Shah is supposed to have the power to answer his devotees' earnest pleas. The ambiance around the shrine i
The city Nakodar, also called the Land of Peers and Fakirs (saints and sages). Nakodar literally meaning - ‘no other door like this one’ - the place where the All-Knowing Enlightened souls (Brahmgyanis) took birth and adorned this earth. The incident took place before Independence. A sage, Baba Shere Shah ji, came to Punjab from Pakistan, who chose the land of Nakodar, as his abode. He liked to live only in the forests and other secluded places. Baba Ji generally dissuaded people from coming to him so that his worship could go on unhampered; sometimes, he used to even throw small stones so that people, taking him to be a madman and did not come near to him. He spent most of his time in the worship of God and he kept reading the holy book Heer, by Waris Shah.
There lived in the city a family of zaildaars, who was always eager to serve the pirs and fakirs. Once, a fakir came to their home, who they served wholeheartedly. The fakir, pleased with their service and said to them: “Ask whatsoever you desire.” They said “God has given us everything; all we desire is God’s Name”. The fakir said: “Not one, but two will take birth in your family, who shall chant the Name of God!”. Soon,
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